Elinor Wylie. Lyrical, with a dash of madness.
Where have they all gone? Not only does the candle no longer burn at both ends, the one end is hardly flickering.
Great power for the poem, and for the woman, resides in the femme fatale poet. What killed her, and why has she been allowed to die?
Even if the femme fatale is not the ideal state of things, it elicits a powerful interest in poetry. Moral objections are moot, since femme fatales will exist and all the negative associations of that genre will exist, whether we want them to or not, and poetry’s involvement can mitigate the unfortunate aspects and also give to the world a heroic and social character for poetry which today it lacks.
In the 1920s, when school chums Pound, H.D., Marianne Moore and William Carlos Williams, together with Harvard friends Scofield Thayer, E.E. Cummings and T.S. Eliot, bound together in their modernist ‘Little Magazine’ coterie, which gave itself Dial Magazine Awards, published in Poetry and tooted its tin manifesto horn, Dorothy Parker and Edna St. Vincent Millay were best-selling poets, continuing a tradition from the previous century–when the poetess out-sold the poet.
Before academic solipsism, women’s poetry reflected breast-heaving life: Osgood bitterly reproaching a gossip’s judgment on her friendship with Poe in the pages of the Broadway Journal, Dickinson dreaming of hot romances, Barrett thanking the wooer who snuck her out of her father’s house, Millay hotly turning a cold eye on past sexual flings.
The brittle, sexless poetry of Marianne Moore, the wan, affected imagism of H.D. put an end to the reign of Femme Fatale poetry.
The suicides of Plath and Sexton were sacrifices on the altar of femme fatale poetry, a reminder of what had been crushed by Pound and Eliot’s modernism.
In Eliot’s wake, Bishop has emerged as the most important female poet of the 20th century, but she’s sexless in comparison to a poet like Millay.
Contemporary poets like Sharon Olds present a domestic, intricately examined sexuality, a far cry from the femme fatale; Jorie Graham had an early opportunity to be a femme fatale, but transformed herself into a foet instead. Marilyn Chin embraced ethnicity. Mary Oliver has gone the ‘fatalistic love of nature’s creatures’ route. No femme fatale there, either.
The forgotten Elinor Wylie (d. 1928) wrote wonderful poems. In “Now Let No Charitable Hope,” one can hear distinctly the frightening yet delicate voice of both Plath and Sexton, the confident whisper of the femme fatale:
Now Let No Charitable Hope
Now let no charitable hope
Confuse my mind with images
Of eagle and of antelope:
I am by nature none of these.I was, being human, born alone;
I am, being woman, hard beset;
I live by squeezing from a stone
What little nourishment I get.In masks outrageous and austere
The years go by in single file;
But none has merited my fear,
And none has quite escaped my smile.
Christopher Woodman said,
December 17, 2009 at 8:41 am
……………………………Elinor Wylie (1885-1928)
~
……………………………..Elizabeth Bishop (1927-1979)
~
No need to ask oneself if the later poet was influenced by her predecessor — what does it matter when the content is so rooted in an experience everybody knows, and almost certainly women more deeply than men? But what we do need to ask ourselves is the relative value of these two approaches to a pain which is particularly hard to express — because it doesn’t want to be expressed, because expressing it would change everything, because any words one might find to say it would in the end close the door on it forever and we would be lost in the quotidian. An indispensable pain without which we can neither be or know anything, or be happy.
Which approach gets closer to that? Of course the second is far more familiar, but isn’t it also for that very reason a little humdrum, just a little too nice and comfy? Doesn’t it lack depth, authority, maturity even? I mean, I love both of them, but I have to admit that the second doesn’t quite rise to the task for me, at least by comparison. “Five Flights Up” is pedestrian, a bit anyway, isn’t it? And of course I write more like the second one myself, as most of us do, but that’s also because, honestly, I lack the stature to write like the first. I lack the size and the courage — and also I’m afraid I’ll be dismissed as sentimental, perhaps even as too feminine!
I’m not saying the Wylie is a “better poem” — it’s chalk to Bishop’s cheese. It’s just that we’ve lost the facility to write poetry that speaks to the whole human condition, and not just to our small, familiar selves.
See the very last sentence in the previous “Tupelo Welcomes You” post to see what we’re losing in making ourselves so small that we can only congratulate each other, and then not always so honestly!
Local — that’s what we’ve become, isn’t it?
So what’s the opposite of local? What’s the dimension in us that a poet like Elinor Wylie could still address and we can’t?
And why not?
Christopher
Christopher Woodman said,
December 17, 2009 at 9:58 am
We think globalization has expanded our perceptions and our clout, whereas it really just clanks like the internal combustion engine. What a wasteful contraption compared to the imagination, what a snail’s pace donkey cart compared to the speed of light even, not to speak of infinity, hardly moving at all and mostly just noise, heat, and bother. And do we really think we’re going anywhere poised up there on the tips of our rockets that take days just to get to the moon if they don’t blow up first, or get cancelled because of the weather? Should we even call that travel?
I was very struck by the last Hubble photograph of the most “distant” scene the scientific eye has yet managed to “see.” It’s a breathtakingly beautiful photo, but deceptive because each tiny spot in the huge panorama is a galaxy, the whole picture spanning millions of light years across — or was it billions? Yet the version of it I saw in the paper measured just a few inches!
So which of the two poems moves in more significant space, moves faster, probes deeper?
We’ve contracted today in our poetry, and spin our small wheels in a world so circumscribed and ordinary it’s embarrassing.
Is that why it’s fashionable to write junk and say it’s experimental? Is that why we buy poetry that has nothing to say, and dismiss poems like “The Little Clock” as old hat and sissy?
Christopher
thomasbrady said,
December 17, 2009 at 2:25 pm
Thanks for posting those poems, Christopher.
The poems do seem related; they imply the same thing.
But the Wylie poem is the intoxicant–her feelings become mine, through the imagery and the music.
The Bishop reads like the beginning of a novel by a very clever and very observant author, an author who is observing, but not feeling the experience.
“Obviousy he has no sense of shame.”
“A yesterday I find almost impossible to lift.”
Words such as ‘obviously’ and ‘almost’ give away the game for me. Bishop, as brilliant as she is, is not going in. She remains outside.
There’s no mystery in the Bishop. Her message is: animals are simple and naive, they transition easily from night/sleep to day/grateful, while humans are “stern” and responsible and have baggage: “a yesterday I find almost impossible to lift.”
The Wylie is simpler; it’s less busy, and yet there is a mystery in her poem which the Bishop lacks, for Wylie is not making a neat distinction between innocent little dog and stern owner; Wylie is actually singing the very experience of saint v. sinner in the reader’s heart.
Wylie conveys a judgment in the soul covered up in ecstacy.
Tom
Christopher Woodman said,
December 18, 2009 at 2:18 am
Elizabeth Bishop’s message is even more insidious than that, Tom. She assumes the world that poetry is engaged in is just a shameful little dog with no understanding, and its propulsion the internal combustion engine of her feelings. Well, as I said in my previous post, the internal combustion engine is just heat, noise and bother, and a most unsatisfactory method of propulsion when compared to the size of the human imagination and the much larger feelings it can transport. It’s as if Elizabeth Bishop’s sort of modern style, pedestrian I called it, and it really is, were one of our space rockets — which in relation to the size of the cosmos are just cap-guns for children, and can never take us anywhere at all. Just the moon and maybe Mars at a stretch, and with such tiny pay loads and at such huge expense and danger, and making such a mess of our hair and the environment!
Needless to say, I love Elizabeth Bishop — but I get very irritated with the adulation that surrounds her and makes contemporary readers see so much more than there actually is even in some of her best poems. As I argued at some length on Harriet (“Fish II” by Martin Earl [click here]), the moment at the end of Elizabeth Bishop’s poem “The Fish” is decidedly NOT an epiphany if you take the trouble to look at the fish itself as she actually describes it. You also have to look at how and where the final realization is actually accomplished — in the oily, internal-combustion-engine bilges of a most unpropitious little sinking boat. There is nothing transcendental there at all — indeed, it’s just the opposite. [Click here for the beginning of that specific discussion.] And there’s no epiphany in the dawn of “Five Flights Up Either.”
The irony is that in our flight from what we call ‘superstition,’ which is just another way of dismissing something as ‘sentimental,’ isn’t it, we have ended up with a longing for epiphanies that we can no longer fulfill. Stephen Daedalus’ vision of the girl on the sands can never be accomplished in an environment like Elizabeth Bishop’s “Five Flights Up,” because the latter lacks entirely the whole romantic mystique that Joyce and Daedalus grew up with in Ireland including, needless to say, the poetic tradition. Elizabeth Bishop may have found some of that in her own personal life in Brazil, but the style with which she wrote her poems could never convey it, which I think she knew, and why perhaps she published so little. Our contemporary poetry can’t fly either — we just don’t have the equipment for it, the models, the heart or the courage, all of which have been taken away quite deliberately by the irascible men who would make it new, leaving us with nothing but synthetics!
~
It’s so hard to say what I have just said, and of course contradicts everything we’ve been taught about poetry, as well as everything we get given jobs to teach. But that is precisely Scarriet’s mission, and we won’t let go.
The irony is that it wasn’t Elinor Wylie what is more Edna St Vincent Millay who were holding back the clock, but Ezra Pound — and did he ever mess with it. Ever since the hands of modern poetry have been whirling around like chickens with their heads cut off — lots of movement but no sense of direction at all. Indeed, Pound and his friends have trapped us in a time warp — and it’s way back in the past!
Modernism is so old-fashioned. The avant garde today? What a joke!
Christopher
Christopher Woodman said,
December 18, 2009 at 4:06 am
I’ve thrown out the baby with the bath water in that previous statement, I know, but to make such a case requires drama!
Because of course there’s value in Modernism too, but I feel sure that in the re-evaluation of our period that’s bound to come, ‘Modernism’ will be seen as a backwater. The little eddies Stephen Burt and his friends are playing with in the shallows will get hardly a footnote, Elinor Wylie will be near or even several rungs above Jorie Graham, and Edna St Vincent Millay will be near the top with Robert Frost.
Elizabeth Bishop will probably be among the few modern poets cited as exceptions that prove the rule — Modernism was a reactionary movement that entirely lost the plot.
Ashbery will be Euphues, no more, no less.
L=A=N=G=U=A=G=E a combination of Skeltonics + Emblem Books. The whole movement worth a footnote. A PhD but not a book, and even that one sociological, not literary.
Christopher
P.S. & N.B.
We got banned first from Pw.org (Poets & Writers), then from Poets.org (The Academy of American Poetry) and finally from Poetryfoundation.org (The Poetry Foundation of America), the three most influential poetry organizations in America, for expressing ourselves not too frequently or abusively but too well. In other words, we were banned for being not just ‘subversive’ but so effectively subversive we were ruining the plot!
And is that what we meant?
You bet your bottom dollar it was, and we were holding our own every time with whatever got thrown at us too, despite being so nice — and how terribly sad to have to say it. Indeed, we would much rather have continued our dialogue with all of you in the open. As it is we always did our best, were always polite and amenable, and always responded positively to any suggestions that would make our presence easier, but even so we got axed.
Are you listening P&W, AoAP, and PFoA? We know you’re there, and welcome you to our discussions, but it would have been so much more profitable for everyone had we been allowed to continue as we were.
But you were too afraid.
C.
thomasbrady said,
December 18, 2009 at 1:47 pm
Christopher,
No, I don’t think they’re listening. They’re too busy with publishing, promoting, curating, with all that business of getting noticed and filling their resume. No one has time for poetry, for the art, and for the real talking about the art.
I mentioned Marilyn Chin in my femme fatale piece, Christopher, and you’ve probably never heard of her; probably one person in a million has heard of her, and yet google her and you’ll see page after page after page devoted to her: a reading here, a press notice there, an interview there, and this google search will impress upon you, perhaps, of how vast is this activity in po-biz, this manic chasing after the holy grail of recognition. The business of poets getting recognized has drowned the poetry and the genius of poetry.
Scarriet will continue to hammer away at its themes, but meanwhile there will be a lot of people who couldn’t listen even if they tried; the buzzing of the hive is simply too loud.
The businessmen of poetry feel that poetry is in such a precarious position that we have to be nice to it and not be honest—but this makes the problem worse. I believe you used the term, chickens with their heads cut off, above, and this is exactly right.
And yes, the fraud that is High Modernism must be attacked. I’ve seen many efforts in recent years to vent, but no matter how forcefully critics begin to reckon with contemporary poetry they ALWAYS stop short of finding fault with so-called High Modernism.
Just to give you an example. I plucked an old copy of ‘Poetry’ magazine off the shelf, March 2007, and Anne Stevenson writes of meeting graduate student Frank O’Hara at Michigan in the 50s where he came looking for Hopwood prizes (and this is probably where O’Hara met Auden who taught at Michigan) and she mocks his ‘Personism’ manifesto: “Claiming for Personism a populist departure from High Modernism, O’ Hara and his friends simply created an alternative clique.” So there you have it, in the pages of ‘Poetry’ magazine: exactly what Thomas Brady got in trouble for saying on Harriet. Anne Stephenson uses that dreaded word, which makes John Oliver Simon and Michael Robbins spit in their soup: Clique.
And yet, and yet…Anne Stephenson can’t see the “clique” that was high modernism. Look at how she grovels before the so-so poet Marianne Moore: “Poetry, as Marianne Moore affirmed, is after all personal, yet it must in some sense be universal, too.” Look at this platitude. And Anne Stevenson somehow thinks the untouchable Miss Moore is indispensible in “affirming” it.
This attitude is killing us. The inability to see through the curtain of ‘High Modernism.’
Thomas
Bob Tonucci said,
April 14, 2010 at 12:32 am
NOCTURNE
by Enoch Soames
Round and round the shutter’d Square
I stroll’d with the Devil’s arm in mine.
No sound but the scrape of his hoofs was there
And the ring of his laughter and mine.
We had drunk black wine.
I scream’d ‘I will race you, Master!’
‘What matter,’ he shriek’d, ‘to-night
Which of us runs the faster?
There is nothing to fear to-night
In the foul moon’s light!’
Then I look’d him in the eyes,
And I laugh’d full shrill at the lie he told
And the gnawing fear he would fain disguise.
It was true, what I’d time and again been told:
He was old—old.
Bob Tonucci said,
April 27, 2010 at 9:05 am
INTO ECLIPSE
Setting by Stephen Albert of excerpts from
Ted Hughes adaptation of Seneca’s “Oedipus”
I. Prologue and Riddle Song
show us
show us
a simple riddle
lift everything aside
show us
a childish riddle
what has four legs at dawn
two legs at noon
three legs at dusk
and is weakest when it has most?
“I will find the answer”
is that an answer?
show us
II. Oedipus I
And I was happy fleeing from my father
Fleeing, yes, but unafraid
Till I stumbled, as God in heaven saw me,
I stumbled on this kingdom.
Fear came after me
It followed me
The fear, someday, I’d kill him
I would kill my father.
And worse!
What could be worse?
The words stick
It is not possible.
My father’s bedchamber
My mother’s bed
I would marry my mother
Murder him! Murder him! Murder him!
The dog star the lion
One on top of the other
A double madness
Everyday closer! closer!
I was terrified — I was so terrified
But the fear came with me
It followed me
And it grew till it now surrounds me
Fear, my shadow
I stand in it
Like a blind man in darkness.
Oedipus!
Get out of this land
Get away from these cries
This unending funeral.
Oedipus!
This air that you’ve poisoned
With the curse that you carry
Oedipus — get away!
Oedipus — run!
As you should have done long ago
The truth is not human
It has no mercy
Do not force it
Away from these cries
This land of death.
Oedipus! Oedipus!
III. A Quiet Fate
If only our fate was ours to choose
You would see me on quiet waters
Whose airs are gentle
Full sail but a light wind
No more than a breath
Easy voyage
No blast no smashed rigging
No flogging downward into cliffs
Under surge
Nothing recovered
No vanishing
If Fate were ours to choose.
Give me a quiet voyage
Neither under cliffs
Nor too far out
On the black water
Where the depths open
The middle course the safe one
The only life
Easily on
To a calm end
Surrounded by gains.
IV. Ghosts
I see things in darkness moving
Many pale masks lifted sinking
I see writhing things
And they come!
A growing sound a humming
That seems to silence everything
Like a vast flock of autumn starlings
A rushing gloomy wind of twitterings
Beating up at the light
Swirling back and round and round
A growing sound
They come
And they come grabbing at the earth
Up at the light
Swirling back and round and round
Grabbing at the earth
The tree roots at our clothes
In their pale ghostly voices
Till at last one of them
Lays hold of the earth
And clings there
His face pressed in the earth
“I am the man you murdered
Your father
I shall break your heart
O men O men drive him away
O men O men take the earth from him
His father will take the light!”
V. Oedipus II
All is well
I like this darkness
My father has been paid
What he was owed
All is well.
I wonder which god I’ve pleased
Which of them has brought me peace
Given me this dark veil
Pleasant
The light
That never let me rest
And followed me everywhere
All is well
At last you’ve escaped it
You killed your father
It’s abandoned you
It’s left you your new face
The true face of Oedipus.
The Noochie-Coochie Man said,
July 30, 2010 at 11:22 am
The roads must be kept open
From Djibouti to Japan.
The silk road and the oil road
And the road for marzipan.
Noochness said,
November 22, 2010 at 12:45 pm
Football
Louise Jenkins
I take the snap from the center, fake to the right, fade back… I’ve got protection. I’ve got a receiver open downfield…. What the hell is this? This isn’t a football, it’s a shoe, a man’s brown leather oxford. A cousin to a football maybe, the same skin, but not the same, a thing made for the earth, not the air. I realize that this is a world where anything is possible and I
understand, also, that one often has to make do with what one has. I have eaten pancakes, for instance, with that clear corn syrup on them because there was no maple syrup and they weren’t very good. Well, anyway, this is different. (My man downfield is waving his arms.) One has certain responsibilities, one has to make choices. This isn’t right and I’m not going
to throw it.
thomasbrady said,
November 22, 2010 at 2:42 pm
This is one of my favorite posts.
And that Wylie poem is so much like Sexton, it’s scary.
Noochness said,
January 11, 2011 at 9:27 pm
Apostrophe à Go-Go
O, pardon me, I’m bored
with the nouveau O lassoing
poems as though they were bars
of soap as big as selves
in cellophane. Clean soap
pressed into staying shapes
minus pessimism’s
whited sepulchre and itch.
Urgent little swallow, fly
your olive branch
into design…elide
in bubbles foaming down:
pulchritude to pretty,
form to form, o driver, o
fulcrum, o splice, o pliers.
See the lower case turn
into a washer? The O proclaims
we still crave halos.
— Kathleen Halme
Link Support said,
March 24, 2011 at 9:32 am
http://www.salon.com/entertainment/movies/feature/2011/03/23/camille_paglia_on_elizabeth_taylor
thomasbrady said,
March 24, 2011 at 3:54 pm
Great that Paglia loves Elizabeth Taylor, but Paglia missed a tremendous opportunity to strike a blow for poet femme fatales in her book, “Break, Burn, Blow” —- Paglia merely looked at the poets her mentor Harold Bloom favors, and left out poets like Ella Wheeler Wilcox, Edna Millay, Dorothy Parker, and Elinor Wylie. Shame!
David Bittner said,
July 4, 2015 at 12:10 am
Tom, I’m curious to know what you (or anybody else on Scarriet) thinks of Lady Teresa Marchmain, who is such a prominent character in “Brideshead Revisited.” Evelyn Waugh’s prose-style in this famous war-time novel of his has been called “lyrical,” which is almost like calling it poetic. Of course, when Sebastian Flyte is informed of his mother’s death, he looks up at an oleograph of Mary on the wall of his hospital room (in Fez, Morocco, where he is being treated for some alcoholism-related illness) and says, “Poor Mummy. She really was a femme fatale, wasn’t she? She killed at a touch.” (I love all the characters in “Brideshead Revisited.” I don’t remember if I’ve ever mentioned this interest of mine on Scarriet before.) David Bittner
David Bittner said,
July 4, 2015 at 12:19 am
Oops! I see I’ve just “discovered” an old Scarriet topic from five or six years ago! Don’t anybody feel obliged to answer. D.B.
thomasbrady said,
July 4, 2015 at 3:48 am
Thanks, David. Scarriet articles last forever. They are timeless.
Claire Bloom. Not bad. Wasn’t Marchmain a devout Catholic? I don’t think she was a femme fatale. Frankly, I’m not really into those soap operas with English accents on public TV…
noochinator said,
July 4, 2015 at 8:22 am
David’s talking about the novel, not the TV series. But since you mentioned Brit soap opera shows, there’s one from the 1970s that’s great and doesn’t get much credit: Thomas & Sarah, a spin-off of the original Upstairs, Downstairs, starring real-life couple John Alderton and Pauline Collins as a wily chauffeur and a sassy cockney parlor maid. The DVDs released in 2012 have subtitles, and for this show they are really needed, b/c an incomprehensible language is spoken throughout!
James Dempsey said,
October 27, 2013 at 9:38 pm
Scofield Thayer was not the booster of modernism you imply, despite his Dial. His biography (by me) will be published next year, and I hope it will set the record straight on this and other matters.
.
thomasbrady said,
October 28, 2013 at 12:32 am
James,
Thanks. I’m looking forward to your book. Yes, Scofield sounds like a sensitive rich boy who was used by the others.
Tom
thomasbrady said,
July 8, 2015 at 1:08 pm
Congratulations, Mr. Dempsey!!!!