WHAT IS POETRY?

Picking up, at random, the 2023 February issue of Poetry, I perused coldly its self-conscious verses.

The iconic Poetry! Founded in the beginning of the previous century by a female poet with funds raised in the Chicago business community, it was immediately a target of Pound, who got his work into it right away.

The little magazine has not only lasted, it has turned into the Poetry Foundation, having been gifted with millions by the Lilly pharmaceutical company a generation ago.

Poetry lost its editor recently to the “cancel culture.”

Despite its fortune and the zeitgeist, it has the same look it had when Miss Harriet Monroe was accepting poems written by those born in the 19th century.

It looks like a community college literary magazine.

Unfortunately—and this might be some kind of ironic joke—it often reads like one, as well.

In the middle of the 19th century, America had about a 50/50 chance of surviving as a nation before the end of Queen Victoria’s reign. Victoria, granddaughter of the king who lost America, George III, was Queen of India. America had big problems, which Lincoln had partially solved, dying in the process; Victoria must have dreamed (perish the thought!) the United States could one day be hers.

To American patriots living in Chicago in the early 20th century, like the young, ambitious, Miss Monroe, there must have been something a bit troubling about English poet laureate Alfred Lord Tennyson’s ringing verses. When she put together her new magazine, she must have been aware of the need to give it a modern, American stamp. This was the natural, if not the practical, thing to do, if her project was going to be taken seriously at all. It had nothing to do with Modernist “theory.” It must have occurred to her as a simple necessity.

Chicago in 1912 wasn’t India. It wasn’t even New England, the South, or 19th century Britain. There was no “Waste Land” yet. Poets like Tennyson (Tagore, Goethe) and poets interested in that kind of music, were not the enemy, of course, but the more provincial a poet like Tennyson’s music seemed, the greater the chance a woman from the great heartland of the United States could join the earnest chorus: “We may be full of imitators, but the United States is its own country! And worldly! With its own serious literature and poetry!”

Here we are in 2023 and Poetry is still Harriet Monroe’s child. Plain. Modern. Yes, somewhat worldly. Somewhat avant-garde. In a self-conscious, newsy, American textbook sort of way. Prosaic and true!

The 2023 February issue—

apparently has no craft—it is about as musical as someone sitting very still at the piano. The poems within contain very little which the souls of earth have, since the beginning of time, associated with song, verse, poetry.

Metrical, rhyming stanzas are not only particularly suited to poetry—they are how poetry became known as poetry. But it’s nowhere to be seen here.

In fact, the use of repetition, playful, or otherwise, is hard to find in the latest Poetry.

Poetry has no hint of traditional poetry. It runs from it.

I think it is partly because American poetry in general takes itself very seriously.

American secular intellectuals implicitly know that traditional, King James Bible, religious language in English has a dignity which eschews the playfulness of rhyme.

Since poetry is religion for the moderns, their poetry needs to be serious.

Rhyme is not serious.

For instance, one would never say “Papa, who art in Heaven…”

To English ears this sounds ridiculous.

It is due to the chime of pa-pa.

“Father, who art in Heaven…” meets the non-rhymey standard of the typical modern American poet.

The academic poets today are careful to not indulge in the excesses of sound-repetition or sound-playfulness. It’s too undignified, like pop music poets or 19th century poets—poets who often wrote against religion, but who implicitly allowed religion its top place in the dignity pecking-order. Father over Papa.

Sumana Roy recently published a lovely essay in Lithub (“Crow, Donkey, Poet,” December 2022) which demonstrates how India’s most famous poet Rabindranath Tagore—and the Bangla language in general—is full of rhyming “nicknames,” as it were (sho sho, chupi chupi, etc)—pa-pa, as opposed to fa-ther, is everywhere. In affectionate family spaces, Roy “relaxes” with her native tongue, even as she uses English to earn her living as an academic. Bangla is not as serious. As a language, Bangla is closer to poetry. And she confesses this self-consciously and almost guiltily. “I write in English and cannot write in any other language to my satisfaction, but I cannot live in it. It seems a kind of betrayal to say this, like gossiping about a grandparent.”

The Moderns are more serious, because they don’t feel comfortable playing second fiddle to religion’s more august music. The Moderns, only half in love with the rhyming Wordsworth, seek a natural religion to replace the King James religion. Any hint of rhyming—Papa—won’t do.

It’s not that modern poets have rejected craft; they have rejected the relaxed and repetitive tone of “papa” language as opposed to “father” language, finding, unfortunately, that poetry, in an act of childish revenge, has given them all the rope they need to hang themselves with earnest and alliterative prose—for a tiny, academic, audience.

Metaphor is a way of talking about something—it helps to explain—or mystify—and is not poetic, per se, since prose can make use of it exactly in the same way poetry can. Metaphor has a sub-importance when it comes to poetry, not a primary importance. (Aristotle would disagree, but then he was wrong about the fixed stars.)

Alliteration and other more subtle sound effects, such as line-break pauses, do far more work in academic poetry than rhyme and meter will probably ever do again. Perhaps one day, humanity’s ear will develop a subtlety so fine poetry will triumph in sound, alliteratively only.

But let’s move on to what is really important to modern poetry.

Suspense.

Edgar Poe made a host of interesting remarks on poetry in his published “Marginalia,” which have largely escaped notice. Here’s a gem, which helps illustrate exactly what I am trying to say:

“A friend of mine once read me a long poem on the planet Saturn. He was a man of genius, but his lines were a failure of course, since the realities of the planet, detailed in the most prosaic language, put to shame and quite overwhelm all the accessory fancies of the poet.”

The planet Saturn—it’s vast size, its tremendous velocity through space, its moons, the perfection of its rings—is pure sublime reality—which makes a serious poem on it silly and redundant. I like this example, because a poet today, as well as Poe in the 19th century, can detect a certain absurdity in “a long poem on the planet Saturn.”

Facts (of Saturn) speak for themselves. Sublimity is up to the poem, not its facts.

The poem is allowed, or expected, to talk about what is not special, interesting, or extraordinary.

The poem is expected to rise to the extraordinary in subtle and limitless ways.

Here’s why I used the word suspense. The suspense may be small in a poem—but it is the suspense of how the poem will manage to be interesting, when it is only describing a rainy day, for instance. Suspense is at the center of all poetry which forgoes what Poe calls the “accessory fancies” of the poet, whether this is alliteration, rhyme, meter, or stanza.

Suspense is more important in the modern poem than in any other literary form—because it is not suspense super-imposed as plot; it is suspense which makes or breaks the poem itself.

The unfolding of the humble poem qua poem—using limitless, free-ranging rhetorical and fictional strategies—is what is, in itself, suspenseful.

Nothing is really cast aside—neither the sublimity of “the planet Saturn” nor even the beauty of lines like this:

“I see the summer rooms open and dark.”

This is also from Poe’s “Marginalia,” —Poe selected the above line for praise by an anonymous author— as Poe observed, “Some richly imaginative thoughts, skillfully expressed, might be culled from this poem—which as a whole is nothing worth.”

This, too, is something Poe, the so-called 19th century “jingle man” (Emerson’s crude insult) and the modern poet can agree on, the simple and homely beauty of “I see the summer rooms open and dark.”

The first poem in the most recent volume of Poetry is by Joanna Klink.

Five published books, born in Iowa City, befriended Jorie Graham to advance her career (hello, Alan Cordle!) when the latter taught at Iowa.

The strategy of Joanna Klink’s poem is the modern one—it takes the ordinary and uses every rhetorical device it can to succeed as a good poem (what we all want, even in the 21st century).

To quote her poem from the beginning:

Rain falls across the avenues.
What can I say anymore that might be
equal to this sound, some hushed
drumming that stays past the gravelly
surge of the bus. In the apartment complex
a songbird strikes a high glass note above those
rushing to work, uneasy under umbrellas.
It is they who are meant,
is it me who is meant, my listening,
my constant struggle to live on my terms,
unexemplary, trying always to refuse
anything but the field, the wooden rowboat,
veils of wind in the pine.
Films of gold in my throat as I say out loud
the ancient words that overlay
isolation. And yet I miss stillness
when it opens, like a lamp in full sunlight.

This is the first half of the poem—17 lines of 34.

It is the poet talking—about talking—about what they see. (“What can I say…”)

There is no ostentatious repetition.

Notice the multiple alliteration, (“uneasy under umbrellas”) which gets as close to rhyme as possible without crossing into forbidden territory, especially in “gold…throat…out loud…”

Alliteration remains a dignified enterprise.

No one protests, “how do you know they are uneasy under their umbrellas?”

Or, “gold? throat? Can June/moon be far behind?”

We trust our academic poets to resist the off ramp as they ride the steady, alliterative highway. The route rhyme in 5 miles sign never tempts.

It is obvious what the new religion of today’s poets is. But we’ll say it anyway.

Nature.

Does anyone else find it ironic that nature is the “new religion” for today’s academic poets across the world?

One more share from Sumana Roy’s essay.

Asking her students on the first day of creative writing class what they feel is “poetic,” Roy begins her essay by offering her own definition.

A crow, she says, flies, into the class picture at the end of the term, the photographer keeps the crow, and of all the class pictures hanging in the hall twenty years later—only one is unique and “poetic,” the one which contains the “surprise” and the “surplus” of the “crow.”

All in all, a pretty good definition of what many find nearly impossible to pin down—the “poetic.” But I find it telling that the photo bomb is by a bird, not a human being—even as Roy doesn’t mention “the natural” as having anything to do with the “poetic”—it’s just an unconscious feeling in more and more modern poets.

Back to the first half of Klink’s poem. What the poet in the poem sees is ordinary, without drama—an urban landscape—where the poet lives—invaded in the poem by a landscape wished for—one more bucolic—(“field, rowboat, wind in the pine”) even as the poet struggles to express the worship for what is plain and natural (“What can I say…equal to this sound [the rain]”).

This is pure Wordsworth, pure “I think that I will never see a poem lovely as a tree.” But embarrassing for the 21st century academic poet to see this, I know. I feel ashamed for pointing it out (though Harriet Monroe might smile).

There follows a piece of rhetoric which sounds self-consciously “poetic:”

“Films of gold in my throat as I say out loud/the ancient words that overlay/isolation.”

It is almost as if the poet wants to break free of mundane Wordsworth and hint that she can pull off the sublime if she wants: “films of gold…ancient words….”

But, alas, no. “Stillness” is more important. And the poet’s inability to notice it: “And yet I miss stillness/when it opens, like a lamp in full sunlight.” A fine metaphor.

The fast-paced use of strategy after strategy—almost as if the self-conscious use of various poetic strategies is what counts the most.

Joanna Klink self-consciously writing a failing poem because the modern poet isn’t allowed to be sublime—so what’s to be done now?

This is the attitude, the challenge, the existential dilemma, the suspense of the modern poem.

By “modern,” I mean, whatever has come after Romanticism. The modern poem is everywhere pretty much the same: to various degrees, the modern poem sheds overt ‘sound’ strategies for more subtle ones—but still belongs to the 19th century.

Joanna Klink is aiming for the beauty of “I see the summer rooms open and dark.”

A line Poe loved in the 1840s.

And of course we love now.

Amen.

Or, if you were speaking Bangla?

Amen-amen.

Or, Ah-Ah.

Or, men-men.

Do we need to see the second half of Klink’s poem? As we might expect, its philosophical naturalism makes an effort at repetition, echo, and closure, but only broadly within its theme, which might be loosely stated: I think I will never attain a poem lovely as the rain.

The prosaic services of the modern poems serve old poetic themes.

There is craft—but it’s all focused on alliteration. The poem’s “rain” (which is “hazy“) travels in sound-sense alliteration to “water” to “river” to “partial” to “blur” to “dark” and then back to “rain,” the final and the first word of the poem.

As we pick up Klink’s poem at line 18:

I’m ready to sense the storm before the trees
reveal it, their leaves shuffling
in thick waves of air. I have said to myself
This too is no shelter but perhaps the pitch of quiet
is just a loose respite from heat and loss,
where despite ourselves the rain makes hazy
shapes of our bones. Despite ourselves
we fall silent—each needle of rain hits the ground.
Whoever stops to listen might hear water
folded in the disk of a spine, a river
barely move. A bird ticking on a wire.
I no longer believe in a singing that keeps
anything intact. But in the silence
after the raincall that restores, for a moment
at least, me to my most partial
self. The one content to blur
into the dark smoke of rain.

~~~~~~~~~~~~~~

*****

Salem, MA

2/25/23

IF MY POLITICS OFFENDS

If my politics offends,

remember: politics is dual—

love is singular.

We do not appear to be friends

because we are in love.

I argued with myself:

“You are not in love with her”

and kept losing.

A pity people change

and, even while changing, keep choosing.

Your truths today will be lies tomorrow.

I seek to demonstrate for her

the wider, social, causes of sorrow

in my wild political zeal.

Love, however, covers me in silence.

Only argument makes me feel.

If my politics offends,

remember: love will be the two of us

and politics singular

when all of this ends.

WE WOULD RATHER BE ALONE

We can scratch and chew and stroke ourselves as we see fit;

we know our mind, every last shadow; we don’t know another’s.

The things people say about love isn’t the same as it.

There is a brawling camaraderie of furious sisters and brothers

but that’s family—the perfect love is someone you don’t fear

because deep inside you don’t really love them.

When you sit at the piano by chance

and try this, then that, quiet combination of tone,

you begin to feel you are pianist and composer

even as a simple, sad amateur.

We would rather be alone.

I RUINED MANY POEMS

I ruined many poems, writing to you,

pathetically trying to win you back

with bitterness and anger, enough

to ruin my social reputation, too.

The bounty sours, excess now a lack.

I know singers have that happy era,

young, writing song after amazing song;

but the personality in the spotlight unravels,

too much becomes known, and talent dies

in the face of accusation, as wrong fails to overcome wrong.

Wrong vibrates with wrong—he tries

to capture innocence. You can’t capture innocence;

it just is. A new smile now makes us wince.

This happened to me. A poet will control

everything. The part gathers to a whole.

It only takes one line to betray

my cowardly actions today,

the sneer, the fat, rotting soul.

What happened to our love?

Was it artificial from the start? Was it never meant to be?

Did it—did it—ruin every last piece of our integrity?

Last night you let train after train pass by

remaining in a dark corner of the station to cry.

But today you are fine. You smile

at my poems, rotting in their sentiment and style.

THE BEAST IN EVERY DREAM

The beast in every dream is the same—

the one we cannot talk to, the one we cannot blame.

The beast gains sympathy from everyone;

we falter, but the beast, inscrutable, goes on.

The indifferent universe is the beast

for those who don’t believe in God.

The least their intelligence can do

is to not believe what must be—but doesn’t make it through.

There is nothing that has to be, to them.

Things exist for them—which they can see partially.

Wander by yonder moon into my poetry

which was yours—even in the fog of antiquity.

Poem, there are other substances in the past,

which is why you still exist—

strange chemistry which makes you last!

It is this mist which makes others perish

and you live, yes, yes, you

breathing the finality of everything true.

TOO MANY THINGS ARE HAPPENING AT ONCE

Should I take the commuter rail from North Station?

Oh hell it’s too late, I’ll walk (it’s nice out) to the subway.

A green car is in the wrong lane as a group of us hurry

in the crosswalk, the walk sign counting down,

is that woman coming at me from the other way attractive—

short, long hair, parka showing some hip, slippers,

it’s an oddly warm morning for February—

and another, taller, I don’t get as good a look at her,

the answer is no, or I think, the sun is peering around

the tall Boston buildings at different angles as I move,

looking to my left a distant crane’s motionless burden stands.

What sort of construction or menace or worry might be happening there?

I dart past churches, through the supermarket alley, hardly seen.

Alone, I leave the rest standing at a red light

as I look to my left and see no cars turning.

I know by chance if I should run into you—

I would become more focused—but is this true?

Everything is old, complex, and numerous,

and Rosalinda, the truth is, nothing is fresh, or new.

Calculating is helpful but what I really like to do is stare.

They say AI robots will change everything.

Yes, yes, of course. Like my teddy bear?

THE BAND OF POETS

The Imagist was the bass player, the lead singer,
a student of Philip Larkin. The lead guitar
was a rhyming hack. The rhythm guitarist was a prose
poet all the way, and the drummer studied Milton—
an uncanny sound was made
by combinations of light combining in a revolving shade.

Solo poets are a thing of the past!
Now they band together, determined to make poetry last—
the voices different, a harmony of slow and fast.
Why hadn’t we thought of this before?
There shouldn’t be one poet—
just as there shouldn’t be one Door.

The college academic advisor
was an overworked psychiatrist for the girlfriends of Elvis.
He never saw Elvis. Elvis, the freshman, made his job easy.
Elvis never came around his office at all.

This is the kind of material the band wrote—
but you need to see the Larkins live!
A big arena is great, but when I was young,
I caught them in a dive.

THERE IS NOTHING MORE DULL

There is nothing more dull than a tall man devoting himself to poetry.
If he were smelly and small. Or French.
But no, he simply cannot forgive himself at all.
The T.S. Eliot episode is hardly worth mentioning.
A warm, red, inflamed, fall,
a dispirited trudge past the silly autumn leaves falling,
after being taunted, for no reason, at the high school.
Some take a long time to grow up. He found himself
attending to poetry during a growth spurt, before real maturity.
Shy beyond belief, an attitude crept immediately into the poetry.
Stooped over a chess board, lying on the floor in the parlor, inventing war games,
soon it became easy to conquer thoughts with verse.
At least this is how it seemed. Being bent and awkward made it worse.
Winters and summers froze and burned, but he continually lived in a dying fall.
Captivated by the infinite, he found increasing joy in making all that was unreachable small.

THE ROOT OF LOVE IS NOT ALWAYS LOVE

The root of love is not always love.

Love is not like music. Love is more complex.

Beethoven and Mozart weren’t good at it.

The musician stutters as he talks about his ex.

The music flows. Mozart is what the musician knows.

The return of the root tone

makes everyone, in the end, feel less alone,

makes melody more than what it is.

The coda, the cadenza, are certainly his.

The musician makes the claim for what he composed,

the root of the first chord returning again,

inside the hearts of those deep, passionate men

who laugh, embarrassed, when love is mentioned.

They can play music, remembering the note

which first made the right chord float

into the hearts of their listeners.

Music is easy, they say.

Easy, when lovers have gone away.

Concentrate on just a few notes,

the temperature of which is excited by a sluggish sound.

Strange hesitation by rapidity unbound.

The root of love could be a fortune waiting to be undone

by the passionate son.

The root of love could be hate.

Torture her by making her wait!

Let the lark and crow

comment on what your rivals know.

I had so many strategies

to make her love me.

D minor pianissimo worked for a while.

The A major of my vapid smile.

Her expectations will be met

with G minor seventh yet.

But I am being cute—as Mozart sometimes is with flute.

Not one of my strategies was like music—

but sloppy, helpless, weak, like love,

whose weakness may be the secret to passionate music,

but fails utterly, like everything, when all you want is love.

TWO SOULS ARE NEVER CLOSE

Two souls are never close. As we

embraced, our minds were writing poetry.

She was writing a poem called Disgrace,

which had no words, yet, and mine

was done. I described her face.

I required no metaphor—

these always make one feel one has read a poem before;

my theme was beauty and novelty combined.

I had no comparisons to make—

I needed only her. The earthquake

struck and buried our two souls alive.

Bodies depend on souls more than ever.

Our bodies had been close. The souls couldn’t be.

It has something to do with finite space

and completion belonging to neither you nor me.

KEATS’ LOVELY CANYON

To taste your own mouth and find it foul,

to look into your own eyes and see a querulous stranger’s,

to find the world either too fast or slow,

to think—knowing you will think, but never know.

No one truly likes who they are.

We are infinitely lost beneath an intemperate star.

What can possibly happen between you and me?

My self-hatred stretches to infinity.

You cannot come between me and it—

this nightmare, this pathetic fit.

Keats rejects the poet, asks for a sumptuous meal.

I hurried to this place, and now don’t know what to feel.

After writing this poem I will do

something unpleasant—the only grace is

I won’t tell you what it is.

My poem is chaste—and in the past.

It’s prior to me. Me? I’m not going to last.

LAUGH AT THE TOTAL STUPIDITY OF IT ALL

When opposed by the gods and a badly built wall

laugh at the total stupidity of it all.

When fate interferes with your arrival

remember how crooked all arrival is,

how yours means less than hers or his

who cannot arrive now or ever,

a profound, inscrutable event having buried them forever.

Stupidity will let you off the hook. Chuckle

at the stupidity of hair, crotch, knuckle,

anxiety over stupidity (or nothing) felt

by numerous followers with no will—

who are going in the wrong direction—

while abusing their health—

and are hopeful of arriving still.

THE PLAY OF THE YEAR

Our short term success

will not punish us any less

than if we sinned for eternity.

The poem is the poetry,

the climate is the weather—

whatever is true now is true forever.

We cannot put anything off—

it is here, it is here.

It is smiling because it smiled—

it was happy while it lived;

and it did live, because it was your fear.

Maybe we could get together, today?

Take a walk, have a talk,

spill secrets. And find out

I always was, it always was, this way.

WHEN DID I LAST KISS WITH MY WHOLE BEING?

When did I last kiss with my whole being?

I don’t remember.

Why don’t I remember?

I chose badly. Elaborate safety followed.

Memory is poor and vast.

My question slights the present and embarrasses the past.

My tongue was hurting. I bit it accidentally;

I don’t remember when—and I fear

it should have stopped hurting by now.

Tongue! Large in the mouth. Hidden by smiles and secrets.

Her tongue is what I thought of then.

That’s how we got here,

contemplating a heart broken

in a poem with words

which will never be spoken.

MAYBE YOU CAN TELL ME

When we loved, when every minute

I waited for you was meaningful

outside the café. The night was beautiful

and our walk back toyed with anxiety

underneath our meaningless talk.

How did the Visigoths conquer Rome?

Maybe you can tell me.

When we loved. The red lights spinning,

the music showering us with memory

barely older than our lucky reverie—

which you seemed doubtful of,

even though we knew what we felt was love.

How did the Asian markets crash?

Maybe you can tell me.

The moments when every moment mattered

and we panted in the middle of our love,

what were you thinking, really?

What did you think of the kisses and the poetry?

Is the sighing really over at last?

How did Napoleon III succumb to Germany?

I know you told me. But can you tell me, again?

Must everything live in the past?

IT GOES AWAY

The moon. The way she loved you.

It goes away.

The colorful shops.

The bad cold.

The unstoppable. The moon—

seen since the first day.

It goes away.

Every ache and pain when you get old.

It goes away. Wish, again, with a wan smile.

The freezing dark. What you fear.

Everything you wished would stay.

It goes away.

MY COLLECTION OF LIGHT

My collection of light darkens in my hands.

The idea trying to be something else

is what wisdom, in secret, finally understands.

The poem’s words were changed

and it didn’t make any difference.

Inspiration wept, then, and was on the verge

of giving up poetry altogether.

How does life do it? Make the random and the many matter?

O bright moon! Night’s bride.

Next month we will marry—

too nervous to ever decide.

WHAT WAS THAT THEN?

He told me he loved me physically

and turned what he loved into poetry.

Is the physical more physical

when translated as spiritual?

Should I have been afraid

when the poetry which came to his aid

worshiped me as his sole aim

and the body was never to blame?

Whenever I moved—

in that place in limb and face he loved

me in all that I physically was

and I could feel his acute despair

when he couldn’t be there.

Now that I am fifty

he doesn’t write me poetry—

I left him abruptly long ago—

the abrupt symbolizing physical

failure? Fear? I don’t know.

Now at fifty I admit I begin to sigh

thinking whether the physical can be spiritual

or is this an elaborate lie?

What is it about physical pride and men?

What can the womb and the grave buy?

What was that then?

DECIDE

Can one decide to love? I don’t think so.

We love involuntarily—

especially when we love madly.

And yet—haven’t I decided crazily?

What’s so reasonable that it can’t be ruined

by a calm decision?

I once decided—what, I won’t mention here.

It indicated rationality, but the craziness of it was clear.

Therefore, crazy can decide things. There is nothing about deciding

itself which is necessarily rational. We can decide

to quietly make known a feeling lingering,

a grievance that was rational

but argued with itself secretly and politely inside.

The only thing crazy was the decision.

To decide, then, is, itself, the source of crazy.

The crazy is the decision—we are betrayed

by the very rationality in which decision-making consists.

Deciding—and nothing else—is the stranger in the mist

stealing, in secret, everything, and hiding.

It really is the crazy who decide.

Deciding is crazy, crazy all deciding.

Society in the hands of decision-makers is doomed.

Avoid your rational friends. The skeptics.

The ones who decide. Avoid them!

The truly mad, who can save us, are dead.

They did things without deciding.

We thought they were passive, totally crazy. Remember?

They knew. They knew what this poem has said.