SCARRIET POETRY BASEBALL—HERE WE GO!

Lord Byron In Albanian Dress - 1813 Painting by War Is Hell Store

George Byron in a pensive mood, before taking part in the opening day Scarriet baseball ceremonies.

Happy Easter!

Scarriet has expanded and restructured its baseball league!!

Gone the 2 leagues of 20 teams led by 20 American poets—Eliot, Pound, Frost, Poe, Williams, Stevens, Moore, Dickinson, Millay, Jorie Graham, Ginsberg, Ransom, Cummings, Whittier, Whitman, Bryant, Longfellow, James Lowell, Ashbery, and Emerson.

Now poets like Emerson, Eliot and Poe can be player/managers—to contribute to their teams both at the plate and in the field.

The field is more international—Scarriet Poetry Baseball is now 25 historical teams from all over the world.

~~~~~~~~~~~~~~

The gods and muses must be pleased with our ten years of Poetry March Madness and our first Poetry Baseball season, where poetry is worshiped through time and space in a manner which no one has ever seen.

Fortunately one of the Muses has always been here to help us, Marla Muse.

Marla Muse: They are indeed pleased, Tom!

You have spoken to the other muses who live in other realms, in those shadowy timeless realms where time is one and poetry lights up suns distantly—

Marla Muse: Yes, and they approve! The stars in the heavens love you more than you know… I would rather die than see poetry die.

This baseball season is different. Mysterious and wealthy owners throughout time and space are bidding, some in secret, for players to fill their rosters.

In the Great Emperor League, we have the Broadcasters. Their motto is “Pleased to meet you, hope you guess my name” and they feature Mick Jagger, Jim Morrison, Gregory Corso, Anne Sexton, Bobby Burns, Omar Khayyam, Rilke, Coleridge, Leopardi, Anacreon, Sappho, and Ingrid Jonker.  They are rumored to be owned and funded by a business group led by Federico Fellini, and their ballpark is in Rimini, Italy.

These ballclubs are timeless, in every sense of the word (these teams compete, with actual statistics, where chance unfolds out of space, out of time) but real money, blood money, purchases these players.  We know JP Morgan, for instance, wanted Shakespeare and bid heavily to get him.

The Pistols, who play in Berlin, are said to be associated with Eva Braun, but this cannot be confirmed; one older muse claims to have overheard Eva say, “I take care of this. Adolf is too busy talking to bankers and architects. He doesn’t have time for poetry.” But honestly we cannot say who owns the Pistols.

Nahum Tate, owner of the Laureates, for those who do not know, re-wrote a popular King Lear with a happy ending (after Shakespeare’s death when, for a long period, the Bard was out of fashion,) and was chosen as Poet Laureate of England in 1692. 

Dick Wolf produces Law & Order on television, and appears to have a controlling interest in the Laws, playing out of Santa Barbara.  He’s got Aristotle, Lord Bacon, and Horace.

John Rockefeller opened his purse to get Walt Whitman, and he thinks that will be enough to win a championship.  We don’t know.  We do know baseball is all about pitching.  All you need is a few good arms which dominate, defense behind them, and some clubhouse chemistry, and not too many injuries. It’s a crap shoot, in many ways, and this is why Rockefeller grumbled he wasn’t going to waste money on superstars who hit home runs and have a high batting average. He’s probably right.  A team that wins 2-1 is better than a team that wins 7-4, by pure mathematics, even though the former score wins by 1 and the latter by 3 runs. It’s the ratio that counts.  2-1 = 2. 7-4 = 1.7  This simple reason is why defense wins in every sport. Rockefeller is using this formula, and the oil baron was also advised that you can’t buy a pennant—throwing money at sluggers doesn’t do any good; it’s 90% pitching and luck. Just put a a poet with critical depth on the hill and three good versifiers in the infield and sit back.

Some of the rosters might have some question marks, but that’s what happens in a free market.  It’s an historical fact that Longfellow did meet Queen Victoria in person. But no one expected him to play for her!

And W.H. Auden just “wanted to play for Napoleon, I don’t why.”

Marla Muse: I can’t wait for the season to begin!  Spring is in the air! Around Rome, and in those still fairer isles… Let’s forget about plagues and the starvation for awhile. Songs are going to sing.

Here then, are the Teams, their Mottoes, and the preliminary rosters—they are always changing (there’s a big minor leagues!)

~~~~~~

THE GREAT EMPEROR LEAGUE

Federico Fellini, Rimini  The Broadcasters [Pleased to meet you, hope you guess my name]
-Mick Jagger, Sappho, Gregory Corso, Charles Bukowski, Paul Valery, Anne Sexton, Omar Khayyam, Robert Burns, Ben Jonson, Coleridge, Jim Morrison, Edmund Waller, Nabokov, Rilke, Giacomo Leopardi, Anacreon, Ingrid Jonker, Swinburne

Napoleon, Corsica The Codes [Let the more loving one be me]
-W.H. Auden, Homer, Hesiod, Racine, John Peale Bishop, Edmund Wilson, Mina Loy, William Logan, Irving Layton, Villon, Jean-Baptiste Tati-Loutard, Wole Soyinka, Jules Laforgue, Derek Walcott, Callimachus, Cicero, Marcus Aurelius

King Philip II, Madrid The Crusaders [If in my thought I have magnified the Father above the Son, let Him have no mercy on me]
-Saint Ephrem, G.K. Chesterton, Tolkien, Thomas Aquinas, Hilaire Beloc, John Paul II, Saint Theresa of Lisieux, Joyce Kilmer, Saint John of the Cross, Mary Angela Douglas, Anne Bradstreet, Phillis Wheatley, Countee Cullen, Gerard Manley Hopkins, Aeschulus

Charles X, Paris  The Goths [Every great enterprise takes its first step in faith]
-A.W. Schlegel, Baudelaire, Goethe, Oscar Wilde, Walter Pater, Madame de Stael, Chateaubriand, Sophocles, George Herbert, Heinrich Heine, Robert Herrick, Clement Marot, Ronsard, Saint-Beuve, Catulus, Thomas Gray, John Clare, Thomas Lovell Beddoes, Theophile Gautier

Pope Julius II, Rome  The Ceilings [They also serve who only stand and wait]
-Milton, Michelangelo, William Blake, Robert Lowell, Petrarch, G.E. Lessing, John Dryden, Klopstock, GE Horne, Ferdowsi, Ariosto, Luis de Camoens, Swift, Tulsidas, Edmund Spenser, Kwesi Brew, Pindar, Euripides

~~~~~

THE GLORIOUS LEAGUE

Eva Braun, Berlin The Pistols [A life subdued to its instrument]
-Ted Hughes, Gertrude Stein, T.S. Eliot, Ezra Pound, W.B. Yeats, Ford Madox Ford, James Joyce, Hugh Kenner, Wyndham Lewis, DH Lawrence, Alistair Crowley, George Santayana, F.T. Marinetti, Giacomo Balla, Richard Wagner, Jung

Queen Victoria, London The Carriages [Theirs but to do and die]
-Lord Tennyson, Elizabeth Barrett, Robert Browning, Longfellow, Philip Larkin, Sylvia Plath, Hazlitt, Paul McCartney, Geoffrey Hill, Henry James, Andrew Marvel, John Suckling, Virginia Woolf, Theocritus

Lorenzo de’ Medici, Florence The Banners [The One remains, the many change and pass]
-Percy Shelley, Dante, William Rossetti, Christina Rossetti, DG Rossetti, John Keats, Marlowe, Guido Cavalcanti, Glyn Maxwell, Ben Mazer, Friedrich Schiller, Thomas Moore, Philodemus, Virgil, Stefan George, Boccaccio, Leonardo da Vinci

P.M. Lord John Russell, 1st Earl Russell, Devon The Sun [A good indignation brings out all one’s powers]
-Emerson, Horace Walpole, Thomas Carlyle, Thoreau, Wordsworth, Rudyard Kipling, Aldous Huxley, Matthew Arnold, Sir John Davies, Margaret Fuller, Robert Southey, Marilyn Chin, Joy Harjo, Basil Bunting, Marjorie Oludhe Macgoye

Nahum Tate, Dublin  The Laureates [Luck is bestowed even on those who don’t have hands]
-Ghalib, Samuel Johnson, Charles Dickens, Peacock, Leigh Hunt, Victor Hugo, Alexandre Dumas, Sara Teasdale, Pasternak, Louis Simpson, Dana Gioia, Oliver Goldsmith, Edmund Burke, Aphra Behn, Rod McKuen, JK Rowling

~~~~~

THE SECRET SOCIETY LEAGUE

Harvey Weinstein, Westport CT The Actors [I am no hackney for your rod]
-John Skelton, Langston Hughes, Henry Ward Beecher, Chaucer, Amiri Baraka, Lord Byron, Hafiz, Thomas Nashe, Marilyn Hacker, Petronius, Gwendolyn Brooks, Jim Carroll, Lucille Clifton, Etheridge Knight, Audre Lorde, Jimmy Page, Andre Gide

David Lynch, Alexandria VA  The Strangers [So still is day, it seems like night profound]
-Jones Very, Alexander Pope, William Burroughs, Rimbaud, Verlaine, Robert Graves, Laura Riding, Weldon Kees, Berryman, Mary Shelley, Rabelais, Charles Simic, Eric Satie, Labid, Roethke, Camille Paglia, HP Lovecraft, Nietzsche, Samuel Beckett

P.T. Barnum, Fairfield CT  The Animals [Majesty and love are incompatible]
-Ovid, Gerald Stern, Robinson Jeffers, Lawrence Ferlinghetti, Seamus Heaney, Jack Spicer, Kay Ryan, Leslie Scalapino, Mary Oliver, W S Merwin, Melville, Camille Saint Saens, Edward Lear, Marianne Moore, Wallace Stevens, Gerard de Nerval, Robert Bly

J.P. Morgan, Madison Avenue  The War [The fire-eyed maid of smoky war all hot and bleeding will we offer them]
-Shakespeare, Louis Untermeyer, Apollinaire, T.E. Hulme, Richard Aldington, Rupert Brooke, Sir Walter Scott, Philip Sidney, James Dickey, Harry Crosby, Keith Douglas, Wilfred Owen, Howard Nemerov, Stephen Crane, Erich Remarque, Alan Seeger

Ben Franklin  Philadelphia  The Secrets [We come in the age’s most uncertain hour and sing an American tune]
-Paul Simon, Paul Laurence Dunbar, Edgar Poe, Emily Dickinson, Robert Frost, F. Scott Key, Cole Porter, Plato, Hawthorne, Pushkin, Walter Raleigh, Moliere, William Cullen Bryant, Amy Lowell, Emma Lazarus, Carl Sandburg, Pete Seeger, Natasha Trethewey, Amelia Welby, Woody Guthrie, JD Salinger, John Prine, Kanye West, Stephen Cole, Bob Tonucci

~~~~~

THE PEOPLE’S LEAGUE

Sajyajit Ray, Calcutta The Cobras [Is it true that your love traveled alone through ages and worlds in search of me?]
-Tagore, Allen Ginsberg, Jeet Thayil, Rupi Kaur, Anand Thakore, Dhoomil, G.M. Muktibodh, Rumi, A.K. Ramanujan, Samar Sen, Daipayan Nair, R. Meenakshi, Faiz Ahmad Faiz, Hermann Hesse, Persius, George Harrison, Adil Jussawalla, Tishani Doshi, Sushmita Gupta, Vikram Seth

Kurosawa,  Tokyo  The Mist [In Kyoto, hearing the cuckoo, I long for Kyoto]
-Basho, Hilda Doolittle, Robert Duncan, Gary Snyder, Philip Whalen, D.T. Suzuki, Yone Noguchi, Yoko Ono, John Lennon, Kobayashi Issa, Lady Izumi Shikibu, Cid Corman, Sadakichi Hartmann, Heraclitus, Richard Brautigan

Chairman Mao, Beijing  The Waves [Death gives separation repose. Without death, grief only sharpens]
-Tu Fu, Lucretius, Karl Marx, Voltaire, Rousseau, Guy Burgess, Amiri Baraka, Brecht, Neruda, Li Po, Li He, Bai Juyi, Lu Xun, Guo Moruo, Ho Chi-Fang, Yen Chen, Billie Holiday, Khomieni, Lu Ji , Wang Wei, Lao Tzu, Gary B. Fitzgerald, Wendell Berry

Dick Wolf, Santa Barbara  The Laws [In poetry everything is clear and definite]
-Ajip Rosidi, Aristotle, John Donne, Donald Hall, Jane Kenyon, Donald Justice, Anna Akhmatova, Thomas Hardy, Thomas Campion, Frederick Seidel, Antonio Machado, Mark Van Doren, David Lehman, Lord Bacon, Martial, ML Rosenthal, Horace, Gottfried Burger, Yvor Winters

Merv Griffin, Los Angeles  The Gamers  [He thought he saw an elephant that practiced on a fife]
-Lewis Carroll, James Tate, E.E. Cummings, Tony Hoagland, Ogden Nash, Billy Collins, Eugene Field, W.S. Gilbert, Thomas Hood, Noel Coward, X.J. Kennedy, John Betjeman, Wendy Cope, Tristan Tzara, Heather McHugh, Charles Bernstein, Jack Spicer, James Whitcomb Riley, Joe Green, Menander, Morgenstern

~~~~~

THE MODERN LEAGUE

Pamela Harriman, Arden NY The Dreamers [not the earth, the sea, none of it was enough for her, without me]
-Sharon Olds, Edna Millay, George Dillon, Floyd Dell, Dorothy Parker, Stanley Burnshaw, Richard Lovelace, Stevie Smith, Louis MacNeice, Louise Bogan, Louise Gluck, Jack Gilbert, Marge Piercy, Carolyn Forche, Muriel Rukeyser, Jean Valentine, May Swenson, Propertius, Anais Nin, Simone de Beauvoir

Andy Warhol, East 47th St The Printers [the eye, seeking to sink, is rebuffed by a much-worked dullness, the patina of a rag, that oily Vulcan uses, wiping up.]
-John Updike, Frank O’Hara, John Ashbery, Kenneth Koch, James Schuyler, James Merrill, Hart Crane, Lorca, Thom Gunn, Stephen Burt, Frank Bidart, Mark Rothko, Marjorie Perloff, John Quinn, Duchamp, Aristophanes, Christopher Isherwood, Andre Breton, Lou Reed, John Cage

John D. Rockefeller, Chicago The Buyers [Have you no thought, O dreamer, that it may be all maya, illusion?]
-Walt Whitman, Alcaeus, Edgar Lee Masters, Kenneth Rexroth, Elizabeth Bishop, Robert Lowell, Helen Vendler, Jorie Graham, Franz Wright, Mark Twain, Robert Penn Warren, Paul Engle, William Alexander Percy, Richard Hugo, Carl Philips, Harriet Monroe, Duke Ellington, Dylan Thomas, Jack Kerouac, Sigmund Freud

A. C. Barnes, Philadelphia  The Crash [But for some futile things unsaid I should say all is done for us]
-Allen Tate, John Gould Fletcher, John Crowe Ransom, John Dewey, Cleanth Brooks, Donald Davidson, Merrill Moore, Walter Pater, Wittgenstein, Andrew Nelson Lytle, Archilochus, Anne Waldman, Stanley Kunitz, Jackson Pollock, WC Williams, Luigi Russolo, Stephen Spender, Richard Howard

Steven Spielberg, Phoenix AZ  The Universe [I know why the caged bird sings]
-Maya Angelou, Harriet Beecher Stowe, Bob Dylan, Margaret Atwood, Paul Celan, Czeslaw Milosz, Delmore Schwartz, Randall Jarrell, Anthony Hecht, Galway Kinnell, Philip Levine, Larry Levis, Claudia Rankine, Harold Bloom, Alice Walker, James Wright, Juvenal, Chuck Berry, Stephen King

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Ballpark Road Trips in Review: 2018 - Ben's Biz Blog

 

 

DE BEAUVOIR AND ADRIENNE RICH DANCE IN FIRST ROUND ACTION

DE BEAUVOIR:

A sentiment cannot be supposed to be anything. “In the domain of sentiments,” writes Gide, “the real is not distinguished from the imaginary. And if to imagine one loves is enough to be in love, then also to tell oneself that one imagines oneself to be in love when one is in love is enough to make one forthwith love a little less.” Discrimination between the imaginary and the real can be made only through behavior. Since man occupies a privileged situation in this world, he is in a position to show his love actively; very often he supports the woman or at least helps her; in marrying her he gives her social standing; he makes her presents; his independent economic and social position allows him to take the initiative and think up contrivances: it was M. de Norpois who, when separated from Mme de Villeparisis, made twenty-four trips to visit her. Very often the man is busy, the woman idle: he gives her the time he passes with her; she takes it: is it with pleasure, passionately, or only for amusement? Does she accept these benefits through love or through self-interest? Does she love her husband or her marriage? Of course, even the man’s evidence is ambiguous: is such and such a gift granted through love or out of pity? But while normally a woman finds numerous advantages in her relations with a man, his relations with a woman are profitable to a man only in so far as he loves her. And so one can almost judge the degree of his affection by the total picture of his attitude.

But a woman hardly has means for sounding her own heart; according to her moods she will view her own sentiments in different lights, and as she submits to them passively, one interpretation will be no truer than another. In those rare instances in which she holds the position of economic and social privilege, the mystery is reversed, showing that it does not pertain to one sex rather than the other, but to the situation. For a great many women the roads to transcendence are blocked: because they do nothing, they fail to make themselves anything. They wonder indefinitely what they could have become, which sets them to asking about what they are. It is a vain question. If man fails to discover that secret essence of femininity, it is simply because it does not exist. Kept on the fringe of the world, woman cannot be objectively defined through this world, and her mystery conceals nothing but emptiness.

RICH:

It is not enough for feminist thought that specifically lesbian texts exist. Any theory or cultural/political creation that treats lesbian existence as a marginal or less “natural” phenomenon, as mere “sexual preference,” or as the mirror image of either heterosexual or male homosexual relations is profoundly weakened thereby, whatever its other contributions. Feminist theory can no longer afford merely to voice a toleration of “lesbianism” as an “alternative life style” or make token allusion to lesbians. A feminist critique of compulsory heterosexual orientation for women is long overdue.

I do not assume that mothering by women is a “sufficient cause” of lesbian existence. I believe large numbers of men could, in fact, undertake child care on a large scale without radically altering the balance of male power in a male-identified society.

Pornography does not simply create a climate in which sex and violence are interchangeable; it widens the range of behavior considered acceptable from men in heterosexual intercourse—behavior which reiteratively strips women of their autonomy, dignity, and sexual potential, including the potential of loving and being loved by women in mutuality and integrity.

Lesbians have historically been deprived of a political existence through “inclusion” as female versions of male homosexuality. To equate lesbian existence with male homosexuality because each is stigmatized is to erase female reality once again.Part of the history of lesbian existence is, obviously, to be found where lesbians, lacking a coherent female community, have shared a kind of social life and common cause with homosexual men. But there are differences: women’s lack of economic and cultural privilege relative to men; qualitative differences in female and male relationships— for example, the patterns of anonymous sex among male homosexuals, and the pronounced ageism in male homosexual standards of sexual attractiveness. I perceive the lesbian experience as being, like motherhood, a profoundly female experience.

Who can navigate the maze of ‘women’s issues’ touched on above by De Beauvoir from 1949, and Rich from 1981?

Simone de Beauvoir’s personal issues are well-known: intending to be a nun until she was 14, she had a devout Catholic mother and a free-thinking father; she was suspended from her teaching job for seducing a female student; she seduced girls and passed them on to the existentialist Sartre; one of these girls, who rejected Sartre, eventually married de Beauvoir’s male lover.

As for Rich, we have the suicide of Rich’s Harvard professor husband, father to her three children, in 1970, just as she was separating from him in Rich’s radical Black Panther days; also her shared National Book Award prize in 1976 with Allen Ginsberg, rejected by Rich, and instead ‘accepted’ with the two other woman nominees, Audre Lorde and Alice Walker, on behalf of all women.

Arnold Rice Rich, Adrienne Rich’s father, was Chairman of Pathology at Johns Hopkins Medical School.  John B. Watson, the father of Behaviorism, was fired from John Hopkins in 1920 for having an affair with his student.

Behaviorism is the philosophical component of Simone de Beauvoir (b. 1908)  and Adrianne Rich (b. 1929)

Personal crisis and Behaviorism seem to go hand and hand, and we would not be a good behaviorist philosopher if we did not point this out.  Perhaps the philosophy should be called Bad Behaviorism.  Remove the ‘bad’ and it is no philosophy at all.  It fades into custom. We anticipate a certain amount of objection to bringing in personal issues; but without the personal issues, have the philosophical issues any basis?  Behaviorism is a bold response to crisis—the “bad” behavior is owned and accepted—as behaviorism—putting aside intellectual reasons, in the spirit of either existentialism or its mirror-reverse, moralistic and religious fanaticism.

De Beauvoir says, “a sentiment cannot be supposed to be anything.”  This is the door to behaviorism.  According to some views, “a sentiment” is not to be rejected—our feelings about an issue are of paramount importance, and not to be dismissed, no matter how authoritative the radical social science branch of learning is, which attempts to dismiss it.

The door is opened and de Beauvoir walks through: “Discrimination between the imaginary and the real can be made only through behavior.”

Any philosophical system which makes “behavior” the primary tool for discriminating between “the imaginary and the real” cripples thought, and hinders philosophy itself.

What is love?  What is gender?  What is sex?  If we turn these questions into mere descriptions of discrete patterns of particular behaviors, the ‘things anyone, at any time, might feel compelled to do’ becomes the ruling animus of philosophical investigation, and we strip ‘making sense of the universe in terms of both pleasure and reason’ from the whole process; we destroy science, ideality, happiness, morality, and reason, and replace it with experience—experience which justifies itself, no matter what. 

Behaviorism is used to justify behavior, any behavior—but philosophy is the way to determine reality above and beyond behavior.

In ordinary human experience, behavior creates our reality; in philosophy, our understanding of reality determines how we behave.  The two are radically different.

It begins innocently enough, with de Beauvoir, who, as we see in the example above, takes love away from its sentiments and attaches it instead to specific forms of behavior—love becomes utilitarian, in the name of making things better for women, even though, as de Beauvoir points out, it is not the utilitarian aspect which makes things worse for women; what de Beauvoir seems interested in is erasing the differences between men and women.  Turn the tables, she says; make the woman wealthy and the man poor, and the ‘mystery’ of the woman for the man disappears; in other words, there is no ‘sentiment,’ there is no ‘intangible’ factor; put the man’s dress on the woman and she is, in fact, a man. 

If a woman behaves like a man, she is a man.  Judith Butler already exists in de Beauvoir.

The ‘radical’ nature of de Beauvoir’s argument is based on simple equivalence.

Rich, though she might be considered more radical than de Beauvoir, a radical “advancement,” to some, actually travels backwards; Rich argues for lesbianism as a sentiment, not simply as behavior; in her pornography statement, for instance, Rich pleads for a woman’s “dignity,” which is not a behaviorist (or existentialist) term at all—Rich is more traditional and conservative than de Beauvoir.

We see “radical” philosophy developing in a “step-forward, step-back” fashion: a step forward with de Beauvoir, a step back with Rich, even though, as a whole, it moves forward in the same behaviorist fashion.

What is this “compulsory heterosexual orientation” which Rich mentions, but, in her view, philosophy at odds with reality, old philosophy at odds with behaviorism?

Rich wants more than an “acceptance” of lesbianism; she believes there is an unquestioned, mysterious core value to it  (beyond behavior) worth cultivating. Rich doesn’t want to look at the issue scientifically; she is not interested in cause-and-effect. “I do not assume that mothering by women is a “sufficient cause” of lesbian existence.” The philosopher would ask, “Scientifically speaking, what is lesbianism exactly?” Rich, like de Beauvoir, is hunkered down in behaviorism—there is no interest in a philosophy standing above the behavior; but unlike de Beauvoir, Rich invests a mystery and sentiment to the lesbian existence, precisely as de Beauvoir dismantled the mystery and sentiment of the woman’s existence.

Who wins, here?  The one who began the job.

WINNER: DE BEAUVOIR